Live Consistent

Two Reasons We Drift from Community

We have a conflicted relationship with relationships. We lament our lack of community and express a desire to be known, feeling deep pain when we notice its absence, yet our genuine desire for community is unknowingly undermined by our own habits. We drift away from community. We see it. We want it. Yet we drift away from it like an unanchored boat drifting from shore, pulled by the winds and waves of selfishness and shame.

In the beginning, God created Adam and Eve to be in community. God saw Adam's lack of human relationships and said, "It is not good that the man should be alone; I will make a helper fit for him (Gen 2:18)." When Adam saw Eve, he sang, declaring the goodness of the companion God made for him. God, existing in perfect relationship within the Trinity, created man to know and be known by another human. We were made for relationship.

In the fall, our relationships were broken. Our relationship with God and our relationship with others. Adam and Eve saw their nakedness and covered themselves with fig leaves. When they heard God walking in the garden, they hid from His presence. We were created for relationship, but because of the fall, we drift from community.

If we want genuine community, it will not happen without initiative and intentionality. We do not drift toward relationship with others, but away from relationship with others and toward isolation. We see it in Adam and Eve's response to the fall, and we see it in our own lives. If we want to fight the drift, we must know why we drift. Here are two reasons:

Selfishness

The selfishness of Adam and Eve is displayed in their first sin and also their response. They selfishly disobeyed the commandment of their loving creator. They pleased themselves and questioned the truth of God. In response, they selfishly passed the blame and took no responsibility.

Selfishness continues to undermine our relationships today. First, we sabotage community when we are selfish with our time and with our lives. Real relationships require us to seek the good of the other. Genuine community requires we consider their needs above our own. We undermine relationships when we fail to adjust our schedules to make it happen. Selfishly, we don't want community if it imposes on our lives. We only want relationships if they fit conveniently into our busy schedule.

Selfishness also causes us to drift from community because we put unfair expectations on relationships. We impose our own needs, desires and ideals on the relationship we want, and fail to see that we have made it all about us. We fail to see that it isn't real community. When we want relationships to fulfill our own needs, without a desire to meet the needs of others, we sabotage community. We drift away because unmet expectations lead us to question whether we want those relationships at all - and we end up blaming the other person, when it was us that created the problems all along.

If you want community, you must fight the selfishness that will make you want it on your own terms. You must fight the selfishness that will only take community if it is convenient. It isn't always convenient. And it won't always go as planned.

Shame

In response to their first sin, shame also led to a breakdown in the relationship between Adam and Eve. They saw their nakedness and felt a need to cover up with fig leaves. They heard God in the garden and felt a need to hide. Shame makes us want to hide. Shame makes us feel unworthy. Shame leads us to drift from community because it makes us afraid someone will see our sin.

Christian community is meant to be a safe place for us to confess sin and be reminded of the gospel. Of all people, our fellow Christians should know what it means to be forgiven, and God calls us to offer forgiveness to others. When we feel shame, that is precisely when we need community the most. When we feel unable to speak the gospel to ourselves, it is then that we need our fellow Christian to speak it to us. The words of our brother or sister remind our weary hearts of the truth of God's word. The words of our fellow Christian are a potent potion for the wound in our heart.

We drift from community because of shame. In our shame, we fear what others might say when we are "found out." If we want genuine community, we must fight our fear and walk in the light with our fellow believers. And we must affirm one another in the gospel, so we know where to find fresh water when our soul is parched. In your shame, if you find yourself drifting from community, do whatever you can to fight your way back.

Actively Waiting for Christ's Return

Waiting for Christ's return is not a passive activity. We are not simply hanging out with nothing to do. Our waiting is not like pulling out a phone and playing meaningless games while waiting for our friends to show up for the movie. It is more like a limo driver, waiting for passengers to arrive. The hired driver isn't waiting aimlessly, because he has a job to do. They have been commissioned for a task and are actively waiting for their passengers.

When it comes to the topic of Christ's return, people spend a great deal of time concerned with predicting when Christ will return, when we should really be thinking more about how we wait. Like a hired driver, it is an active waiting. We are not simply hanging out on this large rock with nothing to do. We have been commissioned by our savior and he has given us a job to do. In teaching his disciples, Jesus seems less concerned with telling people when he will return and more about what sort of posture they should take in their waiting. It's less about when and more about how.

“But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. Be on guard, keep awake. For you do not know when the time will come. It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work, and commands the doorkeeper to stay awake. Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning— lest he come suddenly and find you asleep. And what I say to you I say to all: Stay awake.” (Mk 13:32-37).

No one knows the time or the hour. Not even the son. It would be unwise to claim knowledge about something Jesus says you cannot know - something he says he didn't know himself. Jesus says we should not spend so much time trying to figure out exactly when, but we should spend our time considering how.

He tells us to wait like a servant, waiting for their master to return. What does that mean? How does a servant wait? Here are a few ways that a servant waits, which can inform our own manner of waiting. 

Know your task

It is like a man going on a journey, when he leaves home and puts his servants in charge, each with his work (Mk 13:34)

When the master leaves, he puts his servants in charge, and gives them work to do. Servants are not hired without an awareness of what they are being asked to do. Jesus has given us clear commands about our work as his followers. It is helpful for me to think about my call as a disciple to grow in my love for Jesus in three primary ways.

First, to treasure Jesus. Loving Jesus means finding our joy in him above all else. This happens as we treasure Jesus in the gospel and pursue habits that raise our affections for him. Second, to live consistent. Loving Jesus means living with character that is consistent with our love for him. As followers of Jesus, we are called to a new set of behaviors in our lives. And third, to make disciples. Loving Jesus means we participate in the glorious task of making new disciples. This means we live with intentional mission to multiply our faith into others.

Be active not passive

When we, like a servant waiting for their master, know our task, we must be active and not passive. The parable of the master and servants points to an active waiting. While their master is away, servants do not simply gather each morning to give one another a pep talk, discussing how great their master is and how excited they are to complete their day's work. Then leave that morning meeting only to spend the rest of their day playing meaningless games, rocking a chair on the porch or continuing to talk with one another about the work they should be doing.

God has called us to be active in our waiting. Our gatherings on Sunday morning are meant to be a catalyst to send us out into the world. We are not intended to gather each week in order to feel good about ourselves but then see no meaningful result. God has given us work to do. We are called to treasure him and actively grow in our love for Jesus. We are called to live with character consistent to our commitment to Jesus. This means we fight sin, we serve others, we seek the good of our city, we care for our family, we treat people with respect, put on love and joy and peace and patience and the list could go on. It also means we are actively making new disciples through sharing the good news with those around us.

Waiting for Jesus means we are actively engaged in the work he has called us to do as his followers.

Be ready at all times

Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows, or in the morning— lest he come suddenly and find you asleep. (Mk 13:35-36)

We need to always be ready for Christ's return. We don't know when, but we need to be ready. Are you ready?

What does it mean to be ready? It doesn't mean you are perfect. It doesn't mean you have arrived. We have not obtained perfection, but we press on toward holiness (Phil 3:12). In order to be ready for Christ's return, we don't need to achieve perfection, we simply need to be growing as his disciples. Faithfully committed to him and actively engaged in his Kingdom.

We are not sitting on the porch step, doing nothing but staring down the road. Although, we may look to the horizon every once and again, looking with excitement to see if the master's silhouette can be seen in the setting sun. We are not compelled to work hard in our waiting because we feel a need to impress him. We labor in our waiting, because we are grateful for our master, and we look with hope at the horizon, because of the joy we have in anticipating his return.

Four Questions to Ask Before you Post

Have you ever posted something to Facebook and then wished you hadn't? Or tweeted 140 characters you later decided to delete? Social media can be a minefield and Christians aren't always walking through unscathed. We are often the ones setting off the unseen bombs. Like most tools or technologies, social media itself is morally neutral - it can be used for good or ill. But how do we use it well?

Here are four questions you can ask before you post, comment, share, retweet, like... The next time you see your friend share a quote that offends you, stop and ask these questions before you comment. The next time you want to share an article or video, stop and ask a few questions. The next time you want to post that picture or personal update, take a moment and ask yourself these four questions.

What is my motivation for sharing?

Of all the questions, this is the most central and necessary. It gets at the heart of the matter. We can often engage in social media in response to a deeper heart issue. Rather than deal with the real garbage going on in our our lives, we cover it up through the facade of a perfect life, but no matter how many pictures we share or positive reports we give, our reality will find its way to the surface.

We can also use social media as a weapon. We wield it in defense of a cause or perspective, without care or concern for who we hurt or ostracize. We attack and we berate and never consider why. What is our motivation?

The public personas on social media are numerous and what motivates our desire to share or post varies as much as our personalities. I cannot possibly provide an example for each. But it is a necessary question for you to ask. Why am I posting? What is my motivation?

Is this intended to build God's Kingdom or my kingdom?

This question gets at a very particular motivation. Am I posting this to build God's Kingdom? Or am I trying to build my own? Platform building is its own industry today, with books written, podcasts recorded, seminars delivered and resources given, all in the name of teaching people how to build a platform. Pastors, churches, authors, business owners and more are using social media to make a name for themselves.

Not everyone using social media to build a platform is interested primarily in building their own kingdom, but it can be a narrow path to walk. Even if we are not interested in building a platform, we can so often use social media to draw attention to ourselves. We are constantly looking for the red dot to pop because we want, we need, to see the new like, the new comment, the new share, or the new retweet. All in the interest of helping us feel a little better about ourselves.

Let me be clear, sharing a picture of your son because you want to celebrate a new milestone and share it with your friends and family is not personal kingdom building. It is one of the joys of social media. Knowing and sharing in the lives of our friends and family is beautiful, but if you are constantly playing the game of choosing which life event you want to share, because you know it will garner the most engagement from others, it is a dangerous arena to play in.

Is this unnecessarily controversial?

Controversy is inevitable. If you want to say anything of substance in the world, you will likely offend someone along the way. In asking this question, I am not suggesting you live a life in which you do nothing but please the people around you. That is a different sort of problem. I use the word unnecessarily because sometimes we do choose controversy for controversy's sake. There are bloggers, public figures, articles and news sites who build their following on the knowledge that rabble-rousing draws a crowd.

The question you and I need to ask before we post or share on social media is whether it is unnecessarily controversial. The gospel can be offensive, and sharing something about the gospel which causes a stir does not fit into this category. The gospel is necessarily controversial at times because it is unavoidably controversial at times.

If you find two or three articles which represent your thoughts on recent public events, and you feel you must share one, choose the one that is not out to pick a fight. You can tell by the tone of the article. You can tell by the way its creator treats people who disagree. Don't create strife where it isn't needed.

Have I read, watched or listened before I respond or share?

This question should go without saying, but unfortunately it must be said. If you are going to share an article, read it first. If you are going to respond to a video someone else posted, watch it first. I see so many people share something for its headline, without reading its contents. Or I see a string of comments arguing a point the article never attempts to make. This is a simple question, but too few people are asking it before they post. Have I read, watched or listened before I post, share, comment or tweet?

Final Thoughts

The tone of this article is somewhat serious, but social medial doesn't always need to be so serious. You can have fun with it. Whether it is a funny comment, a late show clip, a satire article or a comical meme, you can enjoy yourself on social media. Don't take yourself too seriously, but be thoughtful about what you share. 

There is a Person Behind that Question

When we are open with those around us about our love for Jesus, we are bound to end up in conversations about faith. At times we might be responding to antagonistic barbs, other times it might be someone who is genuinely interested or we might find ourselves explaining our commitment to someone who is skeptical about Jesus. Whether the conversation excites us or scares us, whether it is with someone who is impolite or gracious, we need to recognize there is more to their questions than simply the words.

It can be easy to get into a debate, utilizing all the apologetic arguments we have accumulated over the years and forget there is a person behind the question. It's like continually treating the symptoms of recurring stomach pain, but never taking the time to figure out the root cause. When we are only focused on winning the argument, we only treat the symptom. In order to deal with the root, we must get to know the person behind the question. Jesus did not come to simply win apologetic arguments, he came to love and save people - real, living and breathing people.

Answer the question

I am not suggesting you do not need to answer their questions, though. It is not enough to only answer the question but we do still need to give an answer. The first step to answering their question is to make sure you have understood what they are asking. Have you actually listened to their objection? Or do you assume you know what they meant and launch into your reply? Take the time to clarify what they are asking through the use of reflective listening skills, repeating their question back to them, ensuring you have a clear understanding so you can respond to their actual question.

Then provide a coherent and thoughtful answer. There are a ton of great resources out there to help answer objections to faith. I have really enjoyed Timothy Keller's book, The Reason for God, which is a very helpful read. He has also written a newer book that serves as a prequel of sorts to his first book. I have not read the newest book, Making Sense of God, but I have seen some great reviews. Keller's books are only a couple examples and there are more great ways you can learn how to provide quality answers to their questions.

In the end, don't make something up. If you don't know the answer, then admit you don't know, and then do the hard work to find an answer and follow-up later.

Answer the person

As you engage in the conversation, don't forget there is a person behind the question. You are not simply answering an intellectual appeal, you are answering a person. Every question has a context because every person has a context. No question is asked in a vacuum. Each person brings with them different experiences, fears, hopes, dreams, doubts, hurts and more. We must remember that when we are answering a question, we are actually answering a person.

It is not uncommon that the question they asked is not the true question they want to be answered. Their question is like stomach pain, it is felt and it is surfacy, but it is only a symptom. There is a deeper root that is holding them back from following Jesus. Take the time to ask them some questions and drill down into what are their true objections. These are often deeply personal and unknown to the person asking the question, so be gentle and kind. The goal is not to expose them, it is to introduce them to your savior.

As you begin to answer the person and not only the question, you can find ways to show them how Jesus is the true answer to their deepest pain and fear. Consider how you can provide a Christocentric answer that captures their heart and not a stale answer that, while true, is not beautiful in the least. It can be easy to win an argument even while failing to help them see how the gospel answers their deepest needs. You can give a true answer that actually clouds the gospel rather than illuminates. This can happen when we answer a question, but forget that there is a person behind the question.

How does wisdom deter a quick temper?

Do you know someone who has a reputation for being quick to anger? When you think about your interactions with them, you get the feeling you are always walking on eggshells. Everything in us wants to avoid them whenever possible - even if it requires extra work, we don't want to incur the wrath of their sensitive and irritable disposition. An even more penetrating question - are you that person? Are you the angry person whom others avoid?

Even if you are not known as an "angry person," you do get angry at times. Every one is liable to a temper. I never thought of myself as an angry person before, but as I feel the weight of more and more responsibility in life, it is like an amplifier to my sin. Under the pressures of pastoring, parenting, husbanding, home-owning, and more, I can be a bit quicker to anger than I ought. Even if you and I do not have reputations as angry people, we must admit that at times we can be too quick to anger.

There is a proverb which says that "good sense makes one slow to anger, and it is his glory to overlook an offense (Proverbs 19:11)." This makes me ask the question, how does good sense make one slow to anger? How does wisdom deter a quick temper? As I have pondered this question, here are some of my conclusions.

Quick tempers assume two things

The first assumption of a quick temper is that we are somehow better than the person on the receiving end of our anger. Our pride tells us that we are smarter than them, they are an inconvenience to us and they are not worthy of our patience. A quick temper assumes we are better than we actually are. This is a false assumption. This is foolishness. In the end, this leads to a quick temper.

The second assumption of being quick to anger is that we know the other person's motives, and assume the worst. We do not stop to understand the other person's situation or what has led them to do whatever it is that has rubbed us the wrong way. We assume we know before asking or understanding. This leads us to justify our anger, because we tell ourselves we have been wronged in some way and therefore, they deserve of our wrath. This also is foolishness and is the opposite of wisdom. It is foolish to assume we know another's motives, what has happened in their day or the intention of their heart.

Jesus corrections these two assumptions

In many ways, quick tempers assume the best about ourselves and the worst about the other. Jesus tells us to assume the worst about our own motives and the best about theirs. Jesus said it was hypocritical to look for the speck in our brother's eye without seeing the log in our own (Mt. 7:1-5). Good sense reminds us to consider our own sin first and do the hard work of pulling out the log before going after their speck. Quick tempers are prideful and ignorant of our own sin.

A person who is fast to anger walks around the world assuming everyone else has a plank in their eye, and is reluctant to even consider they might have a speck in their own, let alone a log. This is foolishness. Jesus reverses these assumptions. He says, deal with the log in your own eye first, then discuss the speck in your brother's. Jesus doesn't say to ignore the speck, he just says deal with your log first. He tell us to evaluate ourselves first and then confront them. The Bible does not say anger is foolish, only getting there too quickly.  

Three Marks of a Mature Church

"I myself am satisfied about you, my brothers, that you yourselves are full of goodness, filled with all knowledge and able to instruct one another." (Romans 15:14 ESV)

We are inclined to complicate that which needs no complicating. Toward the end of Paul's letter to the Romans, he offers a brief encouragement to his readers, commending them in three different ways. He writes that he is satisfied with them, and then tells them why. We would do well to note the three reasons he is pleased with his audience. In them, we see three marks of a mature community of faith. Hardly an exhaustive list, but it is an instructive one.

I say we are inclined to complicate matters because we can turn ourselves in circles asking what our church community "should" look like. We develop extensive plans and programs, creating rules and regulations. All the while, we have a nice simple list at the end of Romans. Again, not an exhaustive list, but if these three qualities are true of our church, then we can be confident we are in a good place. As you read these three marks of a mature faith community, ask yourself if they are true of your church.

Full of goodness

A mature church treats one another with kindness, goodness and respect. Being full of goodness (agathosyne) is a fruit of God's Spirit (Gal 5:22) working in a person's heart. As we become more like Christ, we grow in goodness. What does this look like in a congregation? A church that is full of goodness is a church that seeks reconciliation over quarreling. It is a church that serves one another sacrificially. A church that cares for one another. A church that is marked by kindness and grace. Unity. Love. Patience. These are the virtues that inhabit a mature community of faith.

How can you be an agent of goodness in your church? Do not allow dissension, discord, backbiting and gossip to gain a foothold in your church. Do not contribute to it, and as you are able, put a stop to it in others. Fight for goodness by pursuing kindness toward others, patience in disagreement and forgiveness when wronged. Pick someone up who needs a ride to church, provide a meal for someone who just had a baby, check-in on those who have lost a loved one to death - in short, be good to others.

Filled with all knowledge

A mature church is filled with all knowledge (gnosis). Much is wrapped up in this little phrase, but very simply, it means that the church has a clear understanding of the Christian faith, which means they have a clear understanding of God's Word. This requires godly leaders who are qualified to teach, and faithful members who are attentive to learn and grow. In the words of the psalmist, "I will meditate on your precepts and fix my eyes on your ways. I will delight in your statutes; I will not forget your word. (Psalm 119:15-16 ESV)." In them, we find knowledge.

Is your church community filled with all knowledge? Do you have a good understanding of God's Word? I don't just mean a good understanding of some theological concepts and church traditions - I mean the very Scriptures themselves. Does someone get up on Sunday and teach from God's Word? Are people bringing their Bibles and testing that teaching like the Bereans (Acts 17:10-11)? A church that is not anchored to God's Word is liable to drift unaware from the true faith. Culture and context will gain more and more influence, and the church will be tossed by every wind or wave that exerts its influence. A mature faith community is filled with all knowledge, which means they are rooted and anchored on God's Word.

Able to instruct one another

The third mark of a mature faith community, the ability to instruct (noutheteo) one another, is a natural result of the first two. Not only does it flow from the prior two, but it requires the initial marks in order to be done well. The word for instruct here is not simply to teach, but has a sense of exhortation, admonishment or warning. This is instruction with a mind toward growth and correction. The soil of goodness is necessary for the seed of instruction to take root. The nourishment of knowledge waters that seed and helps it grow. 

This sort of instruction is done from the pulpit on Sundays and also in homes throughout the week. Exhortation comes from our elders at times and from fellow congregates at others. No matter the source, a mature faith community is able and willing to instruct one another out of its goodness and knowledge.

As mentioned earlier, this list is not exhaustive - but it is informative. There are other essential elements to a healthy church body, but these three marks give us a good sense of a mature community of faith. Use this litmus test to examine your church and ask yourself whether you are contributing to the goodness, knowledge and instruction in your own congregation.

Donald Trump is Our Next President - Now, What?

Donald Trump has won the election and will be the 45th president of the United States. His victory culminates one of the most divided election cycles in recent history, with two of the least liked candidates we have seen secure their party's nomination. Trump's unfavorable rating was at about 58% going into election day and Hillary Clinton's was in the same ballpark. Suffice it to say, Trump will take office with more than half the country unhappy about him being their president.

It is very possible you are one of the people who is less than excited about who will soon take over the presidency. You may not only be disappointed, but even in despair. Let me encourage you, all is not lost. A year ago, I wrote that this is election is important, but it isn't "that important." Those words remain true, even today. Even in the wake of our most recent election.

Or you might be thoroughly excited about Trump winning the presidency. You might believe that he is exactly what the country needs right now. And I pray that is true. I was one of the #nevertrump advocates. I was not unwilling to express that opinion, although I was not overly vocal. I have concerns about his character, his competence and some of the cultural threads he was willing to pull in order to motivate his base. I have been told that he is growing - that he has surrounded himself with good and wise people, who will have his ear, who will advise and constrain him when needed.

I hope this is true. I am hopeful that he will rise to the office, and take on a tenor of humility that unifies rather than arrogance which divides. I am hopeful that he will fight for the sanctity of life. I am hopeful that he will be honorable and fight for a peaceful nation. I am hopeful. But I must admit, I am also a bit fearful. I am concerned that some of what has characterized his campaign will be seen in his presidency - a short temper, crude demeanor, disrespect for others, racist overtones and more. I am uneasy about what his victory will mean for the perpetuation of lust for political power among evangelicals, especially white evangelicals.

I am genuinely torn. Because I am hopeful that he will lead well. But I am also fearful that he will not. Let me be clear, I was also not excited about the prospect of a Clinton presidency - I could not, in good conscience, vote for either of them. I had actually started this post before the election, and based on all the "experts," I fully expected it would be her victory to which I was responding. Much of the sentiments have remained the same, but with a few differences. 

So, I have been asking myself, what are we to do? What now? I want to encourage you with four important ways God calls us to respond.

Pray for him

In the midst of a highly unfavorable political situation, Paul penned one of his letters to Timothy, which we know today as 1 Timothy. Paul was writing to instruct Timothy on how to lead the church in Ephesus. In this short letter, we read about many practical ways the church is called to live and function. After some introductory and general remarks, Paul begins with some very straight forward instruction at the beginning of the second chapter. And what are the first words he writes?

Pray.

He urges "that supplications, prayers, intercessions and thanksgivings be made for all people (1 Tim 2:1)."

Then Paul gets specific. He tells Timothy, and the church in Ephesus, to pray for "kings and all who are in high positions (1 Tim 2:2)."

Do you know who was the emperor of Rome at this time? Nero. He was a nasty dude. Historically, he has a reputation as one of the first and worst persecutors of Christians. And there were likely no Christians in any high political positions at that time. Yet, Paul calls the church to pray for their political leaders. You may love Donald Trump. Or you may not like him at all, but you would be hard-pressed to make an argument that Trump is worse than Nero, or even in the same category. He isn't.

If God called the early church to pray for Nero, we must also take up that command and pray for our leaders. No matter how you feel about Donald Trump being our president, are you going to pray for him? God calls us to pray for him. If you are asking, what now? Pray.

Honor him

As Christians, we are called to honor and respect the ruling authorities which God appoints. "For there is no authority except from God, and those who exist have been instituted by God (Rom 13:1)." Governments are not perfect, and they do not always do what is right and good. But God instituted them to be a terror to bad conduct, not good (Rom 13:3). God is in charge.

God calls us to honor our ruling authorities (Rom 13:7). This is different than silently watching as our government promotes and approves evil. We are not called to be silent and sit idol. We are called to speak on behalf of those who cannot speak for themselves, whether that be the unborn or underprivileged. We are called to speak for babies in the womb, immigrants in our cities, infants in our homes, elderly in our communities, and anyone else who has a hard time speaking for themselves. We are called to advocate for what is good and right.

But we are called to do it with honor. Do you honor Donald Trump in the way you speak about him? If you are wondering, what now? How do we respond? Honor him as our future president.

Seek the good of the city [nation]

As Jeremiah (and the rest of God's people) are being hauled off to exile in Babylon, God gives them a command that is not intuitive. God says, "But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare (Jeremiah 29:7)." Like Jeremiah, we are called to seek the good of our city and nation. Not in a nationalistic way. We are not nation-building. This isn't about power.

We are called to be agents of good in the cities, states, nations and world in which we live. God wants us to care about the communities in which we reside - no matter who our elected officials are, whether you like your president or not. So, if you are wondering, now what? Seek the good of your city. Invest yourself into your community and work for its good.

Have perspective; have hope

In the end, we must always remember who is on the throne. The world has existed for a long time, and our young nation has played a small part in world history. Trump was elected to a four-year term. That is but a vapor in the history of the world, and less when compared to eternity. God remains on the throne, and He will still be there when Trump's term is over. Unless Christ returns first, the sun will rise tomorrow, as it always does. The world will not stop spinning.

Whether you like Trump or not, we need to have perspective. He is not our savior. He cannot fix all your problems. Don't put your trust in him or your government. He is also not pure evil, as some want to suggest. He is but a man. He cannot do anything God does not allow. Just as God used the Babylonian ruler, Cyrus, nearly 3,000 years ago to "subdue nations before him and to loose the belts of kings (Isaiah 45:1)," Trump cannot do that which God does not allow. God's mission will still be accomplished. He is still on the throne. One day, God will set all things right in the world. He will wipe away all tears. As Sam asked Gandalf, "Is everything sad going to come untrue?" Our God's answer is, "yes, but not yet... someday soon. Be ready." Trump has not changed that plan.

So while we are here on this earth - let's have perspective and let's have hope. Pray for president-elect Donald Trump. Honor president-elect Donald Trump. Seek the good of our cities and nation. And have hope.